The context of this passage is the well known story of Jesus meeting the
Samaritan woman at Jacob’s well whilst on a long journey north to
Galilee and asking her for something to drink. There then follows a conversation
about water (physical and spiritual) and the revelation that the woman
was rather notorious when it comes to the men in her life.
She feels convicted over the sin in her lifestyle choices and looks for
forgiveness – which entails a sacrificial sin offering, but where
should she go to make her peace with God? For a Jew the answer would have
been Jerusalem, but for a Samaritan (for reasons we won’t go into
now) it was Mount Gerizim. Jesus responds by telling her that it’s
not so much where you worship that matters, as the spirit in which you
worship, and then follows the passage above.
So what is this worship that God the Father
seeks, that worships in spirit and truth?
Well, let’s have a look at what it is not.
The Samaritans had a bit of a pick-and-mix theology, ignoring all but
the first five books of the Scriptures (and thereby missing out on the
Psalms and Prophets) and indeed had re-written history to make Mount Gerizim
their most sacred place (rather than Jerusalem.)
Even we Christians can be guilty of a pick-and-mix theology when it comes
to worship. If it were a sweet shop then we’d be saying something
like ‘I like humbugs but I don’t like liquorice so I’ll
avoid popping any into my bag. I like my worship to feel comfortable,
that nice warm satisfying humbug feeling - I’d rather do without
the surprise and fizz of a sherbet dip please.’
In our places of worship the conflict comes over issues such as liturgy,
inclusiveness, pews and church furniture, upkeep of the building, restoring
the organ, modern instruments and worship songs, though the list is probably
much longer! And most of the argument takes place outside of the context
of the Word of God.
And our selectiveness passes inevitably from our worship to our everyday
life, where we start picking and choosing what we agree or disagree about
based upon our personal preferences, rather than by reference to God’s
Word. In essence when it gets to that point what I’m saying is that
my truth is more important than your truth, even if I might accept your
right to have your own particular viewpoint.
There are lots of very devout and sincere people around who will quite
happily accept certain parts of Scripture and disregard others because
they don’t fit into their idea of what Christianity is about. ‘I’m
sure Jesus didn’t mean that….’ or ‘Oh, Paul! Well,
he was just so prejudiced…’
As an extreme you only have to cast your mind back a few years to South
Africa where church leaders felt able to justify apartheid and racial
segregation by pointing to certain Bible verses.
Worship can sometimes lack knowledge, and that’s a hindrance –
It’s one thing to ask how much we understand our Bibles and God’s
Word, but do we understand the theology behind the hymns that we sing,
the creeds we might repeat week by week or even the words of the Lord’s
Prayer, which in itself is so full of spiritual meaning?
In which case were we just going through the motions, saying the words but not really understanding what they meant?
If we do not understand, then we’re not growing. If we’re not growing then faith-wise we remain as spiritual children and when someone challenges just why we go to church or what being a Christian means to us then we’re stuck for words to explain our faith.
That’s not the sort of worship that God wants – he wants his people to understand about his majesty when they sing about it, to know his power and justice when they pray for it, to comprehend the length and breadth of his love and live in the wonder and mystery of that knowledge day by day.
We need to know who this God is who we
worship, because otherwise what have we to share with our neighbour?
That’s not what Jesus meant when he talked to the Samaritan woman
about worship, and as one commentator says, when you grasp what Jesus
meant when he said that God is spirit then it makes so much sense of what
has gone before and is as relevant to us as it was to her.
If God is spirit then he can’t be confined to a building, an icon
or any other ‘thing’. If God is spirit and unconfined by anything
we can make then he can be worshipped anywhere and everywhere –
be it the modern equivalent of Jerusalem or Mount Gerizim. The early Christian
saints in this land understood that, and their worship encompassed their
working day as well as their leisure and devotional life. They felt the
presence of God in the ordinary places that they inhabited, and in the
fields in which they laboured and among the people whom they served.
Can you relate to that? It’s quite a liberating thing to be able
to take your worship outside of the confines of these walls and into your
Monday to Saturday life!
If God is spirit then our response to him must be by offering not sacrifices
as the Samaritan woman was planning to do, but spiritual offerings –
love, devotion, obedience and service. It’s the offering of ourselves
as we are, not the outward show of Sunday best clothing, not the size
of our offering, but what’s underneath, and not only what’s
underneath but what’s inside our hearts. That’s where God
looks, inside the heart to the real you and I.
And spiritual worship overflows into everyday
lives.
The prophet Amos was most clear about this, and when you read it in the modern Message translation it really makes you go ‘Ouch!’.
Listen to these words from Amos 5 "I can't
stand your religious meetings. I'm fed up with your conferences and conventions.
I want nothing to do with your religion projects, your pretentious slogans
and goals. I'm sick of your fund-raising schemes, your public relations
and image making.
I've had all I can take of your noisy ego-music. When was the last time
you sang to me? Do you know what I want? I want justice—oceans of
it. I want fairness—rivers of it. That's what I want. That's all
I want.”
I like the way that the modern Message Bible translates the key verses
from John’s Gospel, because that fits in nicely with Amos’
words. (23-24"It's who you are and the
way you live that count before God. Your worship must engage your spirit
in the pursuit of truth. That's the kind of people the Father is out looking
for: those who are simply and honestly themselves before him in their
worship. – The Message)
Worship is all about a relationship, about getting to know more about
our heavenly Father, when our spirit, our heart and soul, that invisible
and mysterious part of us that makes us who we are connect with God himself.
It’s so much more than just meeting together in a certain building
on a Sunday, as Jesus was so keen to point out to a Samaritan women 2000
years ago.
Because spiritual worship, rooted in the truth of God’s Word takes
continues out of the chapel or church door and into the street and neighbourhood.
It continues throughout the week in the way that lives are led and love
is shared - because that’s the way that people connect with our
God, through the lives, the example and the words of those who follow
him.
As we worship in spirit and truth then we witness through our lives to
the wonder, majesty and love of the God whom we serve - it's like the
Living Water that Jesus talks of, it flows through our worship and overflows
into our lives. That’s the worship that our heavenly Father wants!
©John Birch · Prayers written by the author may be copied freely for worship. If reproduced elsewhere please acknowledge author/website
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