Apart from Jesus, there are three characters in this well known story
that are worth thinking about this morning. Let’s start by putting
the story in context.
We’re approaching the feast of Passover, one of three compulsory
festivals for the Jews and Jerusalem was starting to fill up wit people
– they’d be coming from everywhere, because it was the ambition
of any Jew wherever they lived in the world to make at least one Passover
in Jerusalem. On one occasion a census was taken of the number of lambs
slaughtered at the Passover feast, and it was given as 256,000 which if
correct would mean that there were around 2.7 million people at that Passover
feast. Even allowing for some exaggeration, there’s no doubt that
Jerusalem was buzzing with people and it was almost certainly very difficult
to find accommodation in the city.
Jesus was making his way there despite knowing that the authorities were
planning to arrest him as an outlaw, so this was a very courageous thing
to do. Bethany was close enough to Jerusalem for it to be designated as
an appropriate place to stay if you were going to the Passover feast,
and we can imagine that it was to the house of Mary and Martha that Jesus
and his disciples went to find a bed for their stay, even though it doesn’t
tell us so – otherwise why would Martha be cooking and serving food
there? They obviously know each other because this is the same Mary, Martha
and Lazarus that we read about when Jesus raise Lazarus from the dead,
and we know from that story just how much Jesus meant to the two women.
So a meal is given in Jesus’ honour. We know that Martha was a very
practical person, and the way that she showed her love was through the
food that she cooked and the care with which it was presented to her guests
– she gave what she could and that was her service to Jesus, and
an essential service I would guess as no doubt they had been travelling
a distance by foot to get to Bethany and would have been tired and hungry.
The church needs Marthas, and the world outside church needs Marthas,
who are prepared to give of their best in order to attend to the needs
of friend and stranger.
Then there’s Mary, impetuous in her emotions and actions. And in
Mary’s actions we can see three important aspects of the way love
can be expressed
1) Firstly there’s love’s extravagance! True love does not
count the cost, and Mary took the most valuable thing she had and spent
it all on Jesus. We’re used to giving tokens of our affection and
love as presents, and there’s nothing wrong with that as it shows
that the person to whom we’re giving means something to us. But
it is different when love (with a small "l") becomes true
Love (with a capital!) because then the scale of giving increases!
2) Then there’s love’s humility! We see quite often in the
Old Testament that a future king was anointed on the head with oil as
a sign of honour, and this was often done by one of God’s prophets.
Psalm 23:5 says "You anoint my head with oil" but Mary couldn’t
bring herself to perform this act on Jesus – she did not consider
herself worthy of anointing his head, so she anointed his feet.
3) Lastly there’s love’s unselfconsciousness! We read that
Mary wiped Jesus’ feet with her hair. Now we might thing that was
an odd thing to do, wouldn’t it have been better to have wiped his
feet with her hands or a cloth? But it was more than an odd thing to do,
because in Palestine no respectable girl would appear in public with her
hair unbound – loose hair meant a loose woman! But Mary didn’t
think about that, she was in a world of her own with Jesus sat beside
her, and couldn’t care what people thought!
As an aside there’s something else in this story which we need to
note and that is the comment from John that "… the house was
filled with the fragrance of the perfume"
There’s a image here which is so descriptive of the actions of love,
because there is a sense in which an act of selfless love is not contained
within space and time – it radiates out and affects other people,
is sensed in the same way as a sweet fragrance.
2 Corinthians 2:14: But thanks be to God, who always leads us in triumphal procession
in Christ and through us spreads everywhere the fragrance of the knowledge
of him.
We can’t leave the story without thinking about Judas, of course.
And you can’t look at Judas without looking at the relationship
that Jesus had with this man who he knew early on was going to betray
him. Why did Jesus give Judas the job of looking after the monetary needs
of his little band – effectively an early church treasurer! Surely
if Jesus knew that he was going to prove to be a traitor it would have
been better to have sidelined Judas and given such a position of authority
to someone else who was more trustworthy?
Well, who are we to judge Jesus?! Maybe Jesus was saying to this man:
"Look, Judas, here’s a job that I would like you to do for
me, I’m putting my trust in you – You’re ideally qualified
to be treasurer, I want you as part of this fellowship, and here’s
the proof." Judas had faults, big ones, but Jesus chose to expect
the best from him rather than the worst!
Judas’ skills were in handling money, and it was in handling money
that temptation got the better of him – John is very sure on this
point, that Judas was lining his own pocket. How relevant a story at this
current time! It’s often the misuse of gifts that are the downfall
of people – those in positions of power exploit others, those investing
other people’s money get reckless in pursuit of their own bonuses.
Judas also had a different view when it came to acts of love and generosity.
Mary’s use of the oil was a terrible waste according to Judas.
Here was someone getting disillusioned with Jesus, beginning think that
this man was not the person that he thought he was going to be, and this
was starting to affect the way Judas looked at everything that went on
around Jesus. He was getting overly critical, misinterpreting what was
happening in front of his eyes, developing a warped view of things.
You see Mary’s action was spontaneous. If she had stopped to think
about it for half an hour she may well have not poured all that perfume
aver Jesus’ feet. That would have been a more sensible action to
Judas, no doubt. But life’s not always like that, sometimes it is
good to be spontaneous! Because otherwise an act of reckless love such
as this would never happen. As one commentator says "Life is an
uncertain thing. We think to utter some word of thanks or praise or love
but we put it off; and often the word is never spoken."
Acts of reckless or spontaneous love may seem wrong or be criticised by
some, but that doesn’t mean that we should put them off until another
day. Jesus did not stop to count the cost, wherever he was and however
tired he was, Jesus touched lives, brought healing and compassion, made
broken lives whole.
How effective the church at large could be if it were populated with more
Marys and less Judases – where fear of criticism never stopped anyone
from showing love where love was needed at the moment it was needed, and
not put off and discussed by a sub-committee first. Deuteronomy 15:11
tells us "Since there will never cease to be some in need on the
earth, I therefore command you, 'Open your hand to the poor and
needy neighbour in your land'’
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