Sowing and Reaping
Isaiah
55:10 : Matthew
13
It's always nice to hear the old familiar bible
stories and parables now and again, isn't it. There's almost a
warmth and feeling of safety in covering old ground, restating
the obvious. it's more difficult of course for the preacher, as
he or she feels a desperate urge to squeeze something new - some
small as yet undiscovered pearls of wisdom - from such a well
remembered passage.
When it comes to a passage such as this, and
the parable of the sower, then I would have to admit that
the chances of finding a new angle upon which to base a sermon
would be fairly slim. But what I would like us to do is to
look at the story as if it were not just a tale about how
the gospel is received and acted upon between the ears of
an assortment of different people, but to see it more as a
parable which talks to us as a church.
Let's imagine us, the church here in this town,
rather than us as individuals, as the target of this story.
And as it's a story concerning the planting
of seeds, perhaps the first point of reference would have
to be the conditions under which planting is to take place.
When you're looking to establish a garden, it's
always a good first step to look at the soil in which you
are about to plant. What are the right conditions for a good
fertile soil?.
Healthy soil is of course essential for successful
seed germination and plant growth: it physically supports
plants and supplies them with water, air, and a range of mineral
nutrients. There are different types of soil to be found in
the garden. We might have sandy soil, mainly clay, peaty,
chalky or a silty soil - each have their own peculiarities,
and each in their own way will produce results for a limited
range of plants. But by the same token each may be improved
with a little time and effort to the point at which the fertility
is such that any seed planted in it stands an even chance
of succeeding.
Do you get the impression that there's an analogy
building up here?
Let's take it that little bit further
The soil of course may be prone to problems
with weeds. Now weeds come in many shapes and colours, but
really there's only two types - the annuals, generally little
things that are annoying but relatively easy to overcome with
judicious use of a hoe; and then the nastier perennials, which
if you just try pulling them out leave bits of root behind
which just grow up again within a week or so, or creep unseen
underneath the flower bed until it's too late to dig the bed
over without disturbing the flowers. Perennial weeds are problems
that take some getting rid of.
Are you still with me?
Do we dig the soil over, or leave it undisturbed?
There are arguments for and against either. Digging mixes
the soil particles and gives them fresh oxygen, and can help
the soil should it be prone to getting bogged down. But digging
deep can also bring to the surface some things we'd rather
not see, like weed seeds which until then had laid dormant
but now will be quick to germinate and grow.
Adequate watering is vital for good plant growth,
but an excess of water in the soil causing waterlogging can
be as dangerous as a lack of water. Ditto with nutrients.
A perfect soil may need very little extra nutrients to produce
good crops, but how many of us have perfect soil in our gardens
- so in order to get the best from our garden we feed our
plants with the necessary food to ensure that they give of
their best.
And the result of all our hard labour? Our garden
may have the occasional weed or two
or three or four, but
we can deal with that. But the effort involved in improving the
soil fertility will always more than repay us by the quality of
the plants and crops that are produced.
And I think that's the point at which to leave
the gardening analogy and return to Jesus' parable.
This is a parable that Jesus told concerning the
kingdom of God. How do we know? Because it is placed by Matthew
among a whole group of other stories about the Kingdom; there's
the one about the mustard seed, the yeast, another about separating
the wheat from the weeds, a treasure in a field, a pearl of great
price and a fishing net. The message was basically the same one,but
the stories he told, based on the life of the people were designed
to make them think. For the one thing Jesus never seemed keen
to do was spoon feed the people with his message.
In fact Matthew says in a later verse 'In all
this Jesus spoke to the crowds in parables; indeed, he would
never speak to them except in parables. This was to fulfil
what was spoken by the prophet:
The parables were there to be interpreted, to
have the truth hidden within them revealed. And it's quite
possible that in a large crowd listening to Jesus there might
be many variations, should they have been questioned, as to
what they thought Jesus was saying. Just as we can look at
a portion of scripture and apply it to our lives today, even
though it was written at a particular time in history and
to a particular people or situation.
And I'm sure that's exactly what Jesus hoped
would happen to his words, otherwise why would he have spoken
in such a way? What he wanted was for each one of his listeners
to go away and puzzle over his words, come to an understanding
and relate that to his or her life. It was only to his disciples
that he sometimes took the trouble to spell out his exact
meaning. Everyone else had to puzzle it out themselves.
I said earlier that this parable was one of
several concerning the Kingdom of Heaven, and Jesus made it
very plain that the Kingdom is to be enjoyed not only in the
hereafter but also in the here and now. What is a Kingdom
if not simply that place in which the people live under the
rule of a king, and how often do we sing in our hymns of God
as Lord or King?
Individually we enter into that Kingdom as we
make our first commitment to the Lord, that acceptance of
our failings and our wish for something far, far better. As
a fellowship we become the small community residing in this
part of His Kingdom. But it doesn't end there.. it can't end
there, because the King we serve is a dynamic King, constantly
working his purpose out
and his purpose often involves
us as individuals or as a body. He nudges us at times into
action, or at least calls in the hope that we will listen
and respond. And that of course is where we touch on the parable
again.
If we consider ourselves as the soil of which
Jesus spoke, then it is surely our responsibility to ensure
that we are a fertile soil. We need to provide the proper
conditions under which the word of God can flourish.
What happens if we don't?
Quite simply it affects the way that our church
and fellowship will grow. Listen once more to the words of
Jesus as he explains the parable to his disciples and lets
try and apply them to our fellowship.
Well, I suppose it could relate to how well
we listen to the sermon each Sunday, but how about we relate
it to our depth of faith. We've been to church, some spiritually
uplifting event or other, and come away with the firm conviction
that we need to get our lives sorted out, or do something
in particular - maybe put right a relationship that's gone
wrong. But then, by the time we've got home there are distractions
which take our mind away from what we were so sure was our
next course of action. It becomes 'maybe tomorrow' or ' one
of these days..' and then 'well, maybe
maybe not'
'The seed sown on patches of rock is someone
who hears the word and welcomes it at once with joy. But
such a person has no root deep down and does not last; should
any trial come, or some persecution on account of the word,
at once he falls away.'
That's the trouble with a poor quality soil
of course. If the soil is too rocky, then a large plant can
have difficulty getting a good foothold; the roots remain
very shallow, and the plant easy to dislodge. How easy is
it for the winds of doubt to cloud our understanding - for
the occasional spiritual high to be blown away at the slightest
testing. It's so important that our faith is not a shallow
but a deep-rooted faith. We might be able to survive for many
years like the seed at the edge of the path, but how do we
counter the arguments of the JW at the door - simply tell
them to go away, or share our faith honestly and with conviction.
We need to be sure of our faith and where it
is grounded, and just like a stony soil in our garden benefits
from improvement by the addition of muck or compost, so our
faith benefits from regular applications of bible reading
and prayer.
Wild briars are annoying in a garden. They are
of course a very successful plant if looked at botanically,
but a source of much cursing when they scratch bare limbs.
They take some of the enjoyment away from gardening. Likewise
in our church council deliberations, we can sometimes spend
an inordinate amount of time discussing several 'thorny' issues
which might have a lot to do with, say, the building or assessments,
and not a lot to do about the more important business of building
up the kingdom.
In a fertile soil, tended with care, treated
with respect, kept free of choking weeds and thorny briars,
we can expect growth to occur - sometimes not as quickly as
we would like, some plants take time to establish - and ultimately
our efforts to be rewarded by a show of colour, or a welcome
crop for the freezer.
In a fertile fellowship, receptive to God's
word, where the groundwork has been done, then we can expect
others to hear and respond, we can expect growth, and we can
look forward to a harvest, not of flowers but of souls.